Can you answer these questions about the Gospel according to St. Luke, covering topics like the high priests, John the Baptist, Jesus' baptism, disciples, the paralytic, and sayings about happiness?

Here are the answers to your questions: SECTION TWO THE GOSPEL ACCORDING TO ST. LUKE 1. (a) (i) The two serving high priests were Annas and Caiaphas. 1. (a) (ii) John told the people to share their extra tunics and food with those who had none. 1. (a) (iii) Two happenings during the baptism of Jesus were: • The heaven was opened. • The Holy Spirit descended in bodily form like a dove upon him. • A voice came from heaven, saying, "You are my beloved Son; with you I am well pleased." (Any two) 1. (b) (i) Jesus passed through their midst and went away. 1. (b) (ii) Jesus ordered the evil spirit, "Be silent and come out of him!" 1. (b) (iii) Two of the first disciples called by Jesus were Simon (Peter) and James. (Also John) 1. (c) (i) The men went up on the roof and let the paralytic down with his bed through the tiles into the midst before Jesus. 1. (c) (ii) They complained because Jesus was eating and drinking with tax collectors and sinners. 1. (d) (i) Complete the following statements of Jesus about happiness and sorrow: • Happy are (blessed by) you poor, for yours is the kingdom of God. • How terrible for (woe unto) you who are full now, for you shall be hungry. 1. (d) (ii) A lesson learned is that we should not judge others, so that we will not be judged ourselves. 2. (a) (i) Two petitions Jesus taught his disciples to include in the Lord's prayer are: • "Give us each day our daily bread." • "And forgive us our sins, for we ourselves forgive everyone who is indebted to us." (Also, "And lead us not into temptation.") 2. (a) (ii) Jesus cast out demons by the finger of God. 2. (a) (iii) Jesus taught that true happiness comes from hearing the word of God and keeping it. 2. (b) (i) Jesus likened the eye to the "light or lamp of the body". 2. (b) (ii) Jesus did not first wash before the meal, which shocked the Pharisee. 2. (b) (iii) The phrase Jesus used was: "Woe to you, for you are like unmarked graves, and people walk over them without knowing it." 2. (c) (i) Jesus told his disciples not to fear those who kill the body, and after that have nothing more that they can do. 2. (c) (ii) Jesus said that everyone who acknowledges him before men, the Son of Man will also acknowledge before the angels of God. But the one who denies him before men will be denied before the angels of God. 2. (d) (i) The incident that provoked Jesus to declare that a person's true life is not made up of the things he owns was a man asking Jesus to tell his brother to divide the inheritance with him. 2. (d) (ii) A lesson learned is to prioritize seeking God's kingdom and trust that He will provide for our needs. 3. (a) (i) Jesus appreciated the widow's offering because she put in all she had to live on, while others gave out of their abundance. She gave sacrificially. 3. (a) (ii) Jesus was talking about the destruction of the Temple in Jerusalem. 3. (a) (iii) Jesus warned his disciples against false prophets by saying: "See that you are not led astray. For many will come in my name, saying, 'I am he!' and, 'The time is at hand!' Do not go after them." 3. (b) (i) The festival approaching was the Feast of Unleavened Bread, which is called the Passover. 3. (b) (ii) Two reasons why Judas Iscariot was motivated to betray Jesus were: • Satan entered into him. • He was looking for an opportunity to betray Jesus in the absence of the crowd. 3. (b) (iii) Six physical actions of Jesus at the table of the Lord's (Last) Supper: • Took bread. • Gave thanks (for the bread). • Broke it. • Gave it to them. • Took the cup. • Gave thanks (for the cup). 3. (c) (i) One attitude displayed by the disciples was ambition or self-importance, as they disputed which of them was to be regarded as the greatest. 3. (c) (ii) The disciples were asleep because of sorrow. 3. (c) (iii) A lesson learned is that human resolve and confidence can be weak in the face of real danger or temptation, despite good intentions.